Protestants like to ask Catholics why we pray ‘repetitious prayer’ like the Rosary and quote that Jesus said not to pray ‘vain repetitions’ in Matthew 6:7? How should we respond?
Fr. Francis' answer:
Here I quote from the commentary of the Ignatius Study Bible:
“6:7 empty phrases . . . many words: Jesus briefly considers the false religiosity of Gentiles. Pagans would recite long litanies of divine names to gain the attention of gods. This was meant to ensure that the deity was addressed properly. Jesus considers the practice empty—i.e., devoid of faith and of love for the deity. ”
Note that his warning is not aimed at repetitious or lengthy prayer in itself. With a pure heart, such prayer can be fruitful and intimate. Jesus himself prayed to the Father in Gethsemane three times “saying the same words” (Mt 26:44) and “all night” (Lk 6:12) before choosing the apostles (CCC 2668).
Here are my own comments:
First of all, some Protestants also pray repetitive prayers and at great length. For example, many evangelical gatherings would have long invocation prayers for impartation of spiritual gifts and healing, as well as long Praise and Worship sessions; as well, the Pentecostals and Evangelicals have immersion prayers that could last for several hours and even days.
The question directly addressed to Rosary, therefore, is not its repetitiveness or length, but that it was rather empty and mechanical, devoid of intimacy with God.
To which, I do admit that we Catholics have at times gave false witness to this beautiful and contemplative prayer. Too often and too many of us, especially when praying the Rosary in public, have done so hastily and without affection. The Rosary’s beauty is that in each decade, it focuses us to meditate and contemplate on the various mysteries of the Gospel. The seemingly repetitiveness of the “Hail Mary”s is supposed to help us focus on Jesus, as we imitate Mary’s pondering of the Word, or intimately calling on our heavenly Mother “I love you” or “Teach me to follow your Son”.